Browsing News Entries
Posted on 10/20/2018 12:00 PM (CNA Daily News)
Washington D.C., Oct 20, 2018 / 04:00 am (ACI Prensa).- The idea that high fertility rates are a barrier to economic success is a contemporary myth, Catholic University of America economics professor, mother of eight, and viral hashtag creator Dr. Catherine Pakulak told CNA.
Pakulak started the viral “#PostcardsForMacron” hashtag on Monday in response to French President Emanuel Macron’s comment at a Gates Foundation event.
Macron suggested that educated women would not choose to have a large number of children if they had a choice. While Pakulak thinks the comment was taken partly out of context, and tried to give Macron the benefit of the doubt, she still thought it was “so ridiculous.”
Pakulak’s academic research area focuses in part on the effects of fertility on economic development.
“High fertility is not the product of ignorance,” Pakulak told CNA. She said Macron’s comments represent an “underlying view” common in contemporary culture.
This attitude prevails both in Africa, and in other places such as the United States, she said. Women like herself who chose to have many children face a “pejorative attitude” from other people about their decisions to have lots of children.
“That's what I pop into, and say 'Hey, look, this is silly. Lots of women do choose this,’” she explained.
And while Pakulak said most college-educated women do not choose to have that many children, “there are some.”
“So that was my main impetus to pick that [line of Macron’s speech] out."
Pakulak was critical of Macron’s take that families with large number of children are holding Africa back developmentally. She described this mentality as “kind of a contemporary myth” that is not backed up with statistics.
“There is no evidence that says countries cannot grow quickly, or steadily, with high levels of fertility,” she explained. “There are a lot of people, in response to this [...] out there kind of crunching the numbers on African fertility. And some have pointed out 'look, actually African fertility is not especially high relative to its income.'"
Across the continent, the average fertility rate does not climb to seven, eight, or nine, she said. In reality, the total fertility rate (TFR) throughout Africa is closer to the world’s median rate, “in the four range.”
"There simply is not mountains and mountains of evidence to say that if countries get their fertility rates down to the twos and the threes, all of the sudden you're going to just explode [economically]," she said.
Nigeria, the country in Africa with the highest GDP, has the 12th-highest fertility rate in the world, with a TFR of 5.07. South Africa, which has the second-highest GDP on the continent, has a much lower fertility rate of 2.29.
Pakulak told CNA that she was unhappy that Macron compared forced child marriage, which is “not something Christians could get behind or agree with,” to having large families.
She theorized that Macron’s views were similar to those of the Gates Foundation, which considers population growth to be a barrier to economic growth.
She expressed concern that this viewpoint could be used to force contraception on African women, “regardless of whether they are asking for this.”
“And I think that’s false, because other countries have grown quickly with a TFR in the range that [African countries] are in.”
While most social conservatives do not oppose the availability of contraception, she said, “what they’re against is kind of an aggressive policy” that wastes time and money that could be spent on other developmental programs.
Additionally, Pakulak said that providing contraception to girls who were forced into marriage in their preteens “isn’t going to help” their situations. Instead, she suggested that more efforts be focused on opposing the cultural norms that approve of these situations.
She is also concerned that “an era of cheap and widely-available contraception,” in which it is easy for people to pick the size of their families, people are choosing to have fewer and fewer children.
Pakulak lamented declining fertility rates in other parts of the world, mentioning especially Europe.
While France is home to Europe’s highest TFR at 1.96, it is still below the population replacement-level rate of 2.1. This is cause for concern for Pakulak, who warned that the low birth rates would spell disaster for the continent’s extensive social programs.
She is also concerned that the anti-child mentality is a sign of bigger problems.
"People don't have kids to save their countries from demographic winter,” she said.
“They have kids because of a certain attitude towards meaning and the meaning of life and what it means to live a good human life."
Posted on 10/20/2018 03:10 AM (CNA Daily News)
Kathmandu, Nepal, Oct 19, 2018 / 07:10 pm (CNA).- Nepal has introduced a ban on pornography as part of a government initiative to stem the country’s high rate of sexual assault.
By Oct. 14, internet providers in Nepal had already blocked more than 25,000 pornographic websites. Unlike the country’s attempt to ban X-rated material in 2010, this ban will instill fines and prison sentences for violators.
According to the Associated Press, internet providers who do not comply with pornography ban could be fined up to $4,200 or lose their licenses. Under the ban, pornography cannot be broadcasted or publicized; violators could face one year in prison.
Nepal has 115 internet service providers, all of which have reportedly been contacted about the law.
Dr. John Foubert, an expert on sexual assault prevention at Oklahoma State University, has written recently that pornography can be a catalyst for sexual violence. The violent content now rampant in pornographic material is influencing the formation of young minds, he says.
“Pornography itself is a recipe for rape that has rewritten the sexual script for the sexual behavior of the millennial generation and is currently rewiring the brains of the generation to follow,” he wrote in a 2017 paper published in Dignity: A Journal on Sexual Violence and Exploitation.
“Research of popular pornography films found that in 88% of the scenes…there was verbal or physical aggression, usually toward a woman. The more interesting finding is that 95% of the time when someone is violent with another person in porn, usually a man toward a woman, the recipient is shown as either liking that violence or having no objection.”
Rape in Nepal has increased dramatically in the last decade. The Nepali Times stated that there were 1,131 reported rapes in 2016-2017, a nearly 300 percent increase from the fewer that 400 accounts of reported rape in 2008. 26.4 million people live in the country.
Access to the internet in Nepal has also risen significantly since the early 2000s. There were almost 5 million people in the country with internet access in 2016, up from 523,876 in 2009.
Critics of the law have noted that there is too much pornography online for it to be blocked completely. According to the New York Times, the managing director of Vianet Communications, Binay Bohra, called it an impossible task, noting there are millions of websites to block.
Alex Hawkins, a spokesperson for xHamster, one of the already blocked sites, told the New York Times that the website’s traffic in the country, which had dropped heavily last week, has already rebounded to its normal use.
Nepal failed to implement its porn laws in 2010 because police forces and internet providers eventually relaxed on its enforcement. However, the anti-porn nonprofit Fight the New Drug, said it is valuable for any country to emphasize the connection between porn and sexual violence.
“Whether you support this recent move by the Nepali government or not, their move gives visibility to the ways that porn and violence are linked.”
Posted on 10/20/2018 01:00 AM (CNA Daily News)
Washington D.C., Oct 19, 2018 / 05:00 pm (CNA).- The theme of the 2019 March for Life will be “Unique From Day One: Pro-Life is Pro-Science,” March for Life President Jeanne Mancini announced at an event on Capitol Hill on Thursday.
The theme was chosen as science is inherently pro-life, Mancini explained Oct. 18. Science has continued to “reaffirm the scientific fact, and the truth, that life begins at fertilization/conception.”
“Our DNA is present at the moment of fertilization, and no fingerprint, ever--past, present, future--is like yours. And that’s what it means to be unique from day one,” said Mancini.
She pointed out that “society often ignores or tries to block these facts,” and reminded the crowd that in 2008, then-candidate Barack Obama refused to provide an answer when asked when he believed life began, saying it was “above his pay grade”
Mancini said that while remarks like these provide “cover” for someone who is in favor of abortion rights, “scientifically, it’s not factual.”
Fetal development, she said, is “astonishing.” She noted that the heart begins to beat just three weeks after fertilization, and that the fetus is capable of movement at eight weeks. At 13 weeks, the fetus has fingerprints, “just like our logo.”
Science, said Mancini, “should always be at the service of life, not the reverse.”
"Science makes it clear that human life, our uniqueness as individuals, is true from the moment of conception or fertilization,” she said.
This meshes with the mission of the March for Life, she explained, which is to “protect the baby in its earliest stages.”
“So we exist, our very reason for being is to protect and defend life from the moment of fertilization."
Also announced on Thursday were that commentator Ben Shapiro and former Planned Parenthood clinic director Abby Johnson will be speaking at the upcoming March for Life.
The 2019 March for Life will be held on January 19, in Washington DC. It has been held each year near the anniversary of the Supreme Court decision Roe v. Wade declared a legal right to abortion in 1973.
Posted on 10/20/2018 00:42 AM (CNA Daily News)
Warsaw, Poland, Oct 19, 2018 / 04:42 pm (CNA).- When Communist officials kidnapped and killed Father Jerzy Popiełuszko, they likely did not intend to help create a Polish hero, martyr and future saint for the Catholic Church.
Although the Communists had been trying to kill Popiełuszko in ways that would seem like an accident, they captured him 34 years ago today, on Oct. 19, 1984. They beat him to death and threw his body into a river. He was 37 years old.
His crimes: encouraging peaceful resistance to Communism via the radio waves of Radio Free Europe, and working as chaplain to the workers of the Solidarność (Solidarity) movement and trade union, which was known for its opposition to Communism.
Popiełuszko was born on Sept. 14, 1947 to a farming family in Okopy, a village in eastern Poland bordering modern-day Ukraine. While World War II had ended, the regime of the Communist Party had taken place of the Nazis and ruled Poland at the time.
As a young man, Popiełuszko served his required time in the army before completing seminary studies and becoming a priest for the Archdiocese of Warsaw. He was ordained on May 28, 1972 at the age of 24.
As a priest in Warsaw, Popiełuszko served in both regular and student parishes. He became known for his steadfast, non-violent resistance to Communism, about which he spoke frequently in his homilies, which were broadcast on Radio Free Europe.
Popiełuszko participated in the Solidarity worker’s strike in Warsaw on March 27, 1981, a four-hour national warning strike that essentially ground Poland to a halt, and was the biggest strike in the history of the Soviet Bloc and in the history of Poland.
After this strikes, the Communist party declared martial law until July 1983 in the country, severely restricting the daily life of Poles in an effort to clamp down on their growing political opposition.
During this time, Popiełuszko celebrated monthly “Masses for the Homeland” on the last Sunday of the month, advocating for human rights and peaceful resistance of Communism, and attracting thousands of attendees. His Warsaw office had also become an official hub for Solidarity activities.
It was also during this time that Communist attacks against the priest escalated. In 1982, Communist authorities attempted to bomb the priest’s home, but he escaped unharmed. In 1983, Popiełuszko was arrested on false charges by the Communist authorities, but was released shortly thereafter following significant pressure from the Polish people and the Catholic Church.
According to a 1990 article in the Washington Post, Cardinal Józef Glemp, Archbishop of Warsaw at the time, received a secret message from the Polish Pope John Paul II, demanding that Glemp defend Popiełuszko and advocate for his release.
"Defend Father Jerzy - or they'll start finding weapons in the desk of every second bishop," the pope wrote.
But the Communist officials did not relent. According to court testimony, in September 1984 Communist officials had decided that the priest needed to either be pushed from a train, have a “beautiful traffic accident” or be tortured to death.
On October 13, 1984, Popiełuszko managed to avoid a traffic accident set up to kill him. The back-up plan, capture and torture, was carried out by Communist authorities on Oct. 19. They lured the priest to them by pretending that their car had broken down on a road along which the priest was travelling.
The captors reportedly beat the priest with a rock until he died, and then tied his mangled body to rocks and bags of sand and dumped it in a reservoir along the Vistula River.
His body was recovered on Oct. 30, 1984.
His death grieved and enraged Catholics and members of the Solidarity movement, who had hoped to accomplish social change without violence.
“When the news was announced at his parish church, his congregation was silent for a moment and then began shrieking and weeping with grief,” the BBC wrote of the priest’s death.
“The worst has happened. Someone wanted to kill and he killed not only a man, not a Pole, not only a priest. Someone wanted to kill the hope that it is possible to avoid violence in Polish political life,” Solidarity leader Lech Walesa, a friend of Popiełuszko, said at the time.
He also urged mourners to remain calm and peaceful during the priest’s funeral, which drew more than a quarter of a million people.
Again facing pressure from the Church and the Polish people, Poland's president Gen. Wojciech Jaruzelski was forced to answer for the priest’s death, and arrested Captain Grzegorz Piotrowski, Leszek Pękala, Waldemar Chmielewski and Colonel Adam Pietruszka as responsible for the murder.
“Our intelligence sources in Poland do not believe it,” the Washington Post reported in 1990, when the case was being revisited.
“Jaruzelski had presided over a far-reaching anti-church campaign. At least two other priests died mysteriously. And Jaruzelski created the climate that allowed the SB (Communist secret service) to persecute and kill Father Jerzy.”
In 2009, Popiełuszko was posthumously awarded the Order of the White Eagle, the highest civilian or military decoration in Poland. That same year, he was declared a martyr of the Catholic Church by Pope Benedict XVI, and on June 6, 2010 he was beatified. A miracle in France through the intercession of Popiełuszko is being investigated in France as the final step in his cause for canonization.
Popiełuszko is one of more than 3,000 priests martyred in Poland under the Nazi and Communist regimes which dominated the country from 1939-1989.
On Friday, Archbishop Stanisław Budzik of Poland and the Polish bishops’ conference released a statement honoring the memory of Father Popiełuszko and all the 20th century priest martyrs of Poland.
“Today, remembering Fr. Jerzy Popiełuszko, we remember the unswerving priests who preached the Gospel, served God and people in the most terrible times and had the courage not only to suffer for the faith but to give what is most dear to men: their lives.”
Posted on 10/20/2018 00:00 AM (CNA Daily News)
Panama City, Fla., Oct 19, 2018 / 04:00 pm (CNA).- This is the story of a hurricane. Or, at least, the story of one Catholic parish trying to help, in the wake of one of the most powerful storms to hit the U.S. in decades.
Hurricane Michael made landfall in northwest Florida Oct. 10. The hurricane has claimed 50 lives in the U.S. and Central America, caused an estimated $8 billion in damage, and displaced thousands of people.
After Hurricane Michael overwhelmed local hospitals, St. John the Evangelist parish in Panama City has become a hub for medical services and emergency supplies.
Father Kevin McQuone, pastor of St. John Evangelist Catholic Church, told CNA that many of his parishioners’ homes are damaged and that some areas are still without power.
“Many people have lost part or all of their home. Many people [who] are displaced are looking for other places to live,” McQuone said. “A handful, I have been informed have moved on, they have lost their jobs because their business were destroyed so they have already found other jobs and moved permanently.”
St. John’s parish school has been heavily damaged, he said. The roof for the middle school building was ripped off and other school buildings have severe water damage. The priest said the school has set up a satellite campus at another parish.
He said two local hospitals in the Panama City have nearly shut down completely aside from their emergency rooms. The hurricane, he said, also destroyed a medical warehouse, which held all of the hospital’s sterile supplies.
The parish has stepped up to offer basic medical supplies and help, relying on Catholic Charities and volunteer medical professionals.
“Bringing in any sort of triage or medical clinic is welcome just to help the whole community to get the care that they need,” he said.
“We also have a mobile medical clinic that was here for part of the day yesterday and was here today as well,” he said. “Next week, we will have a group of 8-12 doctors from around the country who volunteer, and they will be here for a whole week.”
He said people have come in for basic medical help, like tetanus shots. While patients are there, they can also receive supplies – water, toiletries, and food.
The priest said a majority of the aid has been provided and organized by Catholic Charities. Noting that the Catholic population in Florida’s panhandle is only about five percent, he said the parish is helping an entire community, many of whom might have otherwise not visited a Catholic Church.
“Catholic Charities has been really great,” he said. “Immediately, we have been in connection with them. They have been sending people are way and helping us to be of service not just to our parishioners, but really to the whole community. By and large, the far majority of people that we have been serving here I’ve never met before.”
Father McQuone said that more volunteers are still needed in the area.
“Jesus told us to love God with all of our heart and to love our neighbor as we love ourselves,” he said.
For people in distress, we are “doing all we can to serve the needs of their body and the need of their soul - by prayer and by sacrificial giving.”
Posted on 10/19/2018 22:50 PM (CNA Daily News)
New Orleans, La., Oct 19, 2018 / 02:50 pm (CNA).- The American Academy of Family Physicians has taken a neutral position on assisted suicide and will lobby the American Medical Association to do the same, drawing criticism from Catholics but praise from assisted suicide advocates.
Leaders of the physicians’ academy gathered for its Congress of Delegates, which met Oct. 8-10 in New Orleans, approved the resolution of “engaged neutrality,” MedPage Today reports.
The organization represents over 130,000 doctors across the U.S. and is the second-largest constituent body within the AMA.
The resolution passed by a two-thirds vote, which is required for votes that differ from AMA ethical policies, the physicians’ academy said.
The resolution called on the medical academy to reject use of the phrases “assisted suicide” or “physician-assisted suicide” in its formal communications and directed the academy’s delegation to the AMA to promote similar action in that association’s governing body.
Dr. Michael Munger, president of the American Academy of Family Physicians, said his group took a neutral position so it can advocate on the matter at future meetings of the American Medical Association’s House of Delegates. Munger said family physicians are “well-positioned to counsel patients on end-of-life care” and added “we are engaged in creating change in the best interest of our patients.”
The American Medical Association’s code of ethics rejects physician-assisted suicide as “fundamentally incompatible with the physician’s role as healer.” Such a practice would be “difficult or impossible to control” and would “pose serious societal risks.”
“Instead of engaging in assisted suicide, physicians must aggressively respond to the needs of patients at the end of life,” it adds.
Critical of the AAFP’s move was Dr. Barbara Golder, M.D., a board member of the Catholic Medical Association and editor-in-chief of its Linacre Quarterly, who said the move was “very, very disappointing” but should not necessarily be considered a full victory for backers of assisted suicide.
“Some people will want to look on this as a great achievement in terms of advancing physician-assisted suicide, and it certainly puts us on a slippery slope, but I think it’s also important to recognize that the AAFP did not endorse it,” Golder told CNA.
“That tells me that even within their own organization there’s a great deal of discussion and there’s got to be a fairly significant group of physicians within that group itself that understands the dangers of physician-assisted suicide and how it runs contrary to medicine as practiced.”
Backers of assisted suicide, such as the group formerly known as the Hemlock Society, welcomed the change and saw it as grounds for more.
“I believe many AMA constituent societies will follow suit, so it is only a matter of time before the AMA does as well,” said Dr. David Grube, national medical director of the pro-assisted suicide group Compassion and Choices and a former delegate within the physicians’ academy.
In response, Golder facetiously wondered whether Grube has a crystal ball to see the future.
“I don’t know that it’s ‘just a matter of time’,” she said. “Certainly, it’s a worrisome idea that medicine would shift from healing to killing. That’s a fundamental change the likes of which medicine has not encountered, at least in our lifetimes.
“When we find medicine going away from healing towards killing, we in the past have been very repulsed by it. Now suddenly we are not,” she added, warning that it is potentially a “tremendous slippery slope.”
For Golder, assisted suicide is against natural law and “the Catholic notion that life ought to be respected from conception to natural death.”
Golder said opponents of assisted suicide should consider joining medical groups and “being vocal.” She suggested doctors can leverage their patients, because they “have a voice in this as well.”
“The whole point of associations like this is to serve doctors and their patients,” she said. For Golder, assisted suicide disrupts the doctor-patient relationship because it means “as well as an agent of healing, the doctor can also be an agent of death.”
Advocacy and awareness-raising about good palliative care are also needed “so that physician-assisted suicide doesn’t look like an attractive alternative to people who are alone, in great pain, don’t have anybody to care for them,” added Golder.
Dr. Peter T. Morrow, M.D., president of the Catholic Medical Association, said the move ran contrary to “the medical communities’ historical and long-standing opposition against physician-assisted suicide.”
“It is in direct violation of the ‘do no harm’ Hippocratic Oath,” Morrow said in an Oct. 17 statement. “We at the CMA are dedicated to preserving life from conception to natural death and will continue to remain staunchly opposed to any form of assisted suicide. It goes against natural law.”
The Catholic Medical Association has over 2,300 healthcare professionals in 104 local guilds across the U.S. Several of its members had testified against doctor-assisted suicide at AMA’s last House of Delegates meeting in June.
The AMA has about 240,000 members in the U.S., with membership including medical doctors, doctors of osteopathic medicine, and medical students. Its 2018 interim meeting will be held in National Harbor, Maryland this November.
The group’s House of Delegates, meeting in Chicago in June, narrowly voted not to accept a report recommending that they continue their stance of opposing physician assisted suicide. About 56 percent of delegates voted for the report to undergo further review.
At the time, Morrow said that decision was “hugely disappointing.”
Golder told CNA that the AMA “has so far held the line, saying assisted suicide is not appropriate, and we congratulate them for that.”
The seven states of California, Colorado, Hawaii, Montana, Oregon, Vermont, and Washington, plus the District of Columbia, have legalized assisted suicide.
Other AAFP resolutions included a failed vote in support of an elective abortion ban from 20 weeks into gestational age. The body passed resolutions opposing “fetal personhood” language. It recommended that medication abortion drug Mifeprex be removed from the Food and Drug Administration’s requirements for Risk Evaluation and Mitigation Strategy. Such restrictions create an unnecessary burden on physicians who want to offer medication abortion, backers of the decision said.
The delegates passed a resolution calling on the academy to create educational materials about institutional racism and segregated care within the health care system as a cause of racial disparities in patient outcomes.
Posted on 10/19/2018 19:06 PM (CNA Daily News)
Baltimore, Md., Oct 19, 2018 / 11:06 am (CNA).- A Baltimore Catholic parish announced that it will begin issuing parish identification cards, with the goal of making undocumented immigrants and members of other vulnerable populations in the city more comfortable reporting crimes and cooperating with the Baltimore Police Department.
“If this identification helps one person pick up the phone and call the police, it’s done what it’s supposed to do,” Baltimore Mayor Catherine Pugh said during an Oct. 10 press conference announcing the parish initiative.
The cards will be issued by Baltimore’s Sacred Heart of Jesus Parish, with the support of Archbishop William Lori and the Archdiocese of Baltimore. Applicants will need to show a form of picture ID, even if it is expired; proof of address; and have their identity confirmed in a sworn statement by a third party.
Each ID card will include a picture of the holder, as well as the parish’s contact information and logo. The parish is waiting for permission from the police department to start issuing the IDs; the city’s interim police commissioner has begun introducing the card to officers and trains them to recognize it.
The parish worked directly with the mayor’s office and the police department to develop a uniform version of the ID.
“It's really a pastoral response," said Father Bruce Lewandowski of Sacred Heart parish, who was one of the main proponents of the program.
"A lot of immigrants and other people in vulnerable communities don't interact with the police because of mistrust, for all sorts of reasons. Sometimes it's fear of racism, sometimes it's fear....that somehow the police are connected with [Immigration and Customs Enforcement], and it’s ‘if I call the police then I'm setting myself up for detention and deportation’ for people who are undocumented."
The Baltimore Police department does not handle immigration directly, which is a federal matter. Rather, the goal of the parish ID program is to better relationships between the community and the police.
"At our meetings with [interim police commissioner Gary Tuggle], as the commissioners did before him, he assured us that there is no immigration enforcement that is done by the Baltimore city police department, that's not their job,” Father Lewandowski stated.
“Their job is to keep Baltimore citizens safe and fight crime. So in order to help them do that, that's why we're promoting the [parish ID] program."
Interim Baltimore police commissioner Tuggle said he planned to introduce the card to his command staff Oct. 11, and would train the entire department to recognize the card within two weeks.
The parish ID cards will explicitly state that they are not government-issued forms of identification.
Each recipient of the card will go through a two-hour group orientation session of 30-40 people, Father Lewandowski said, to train them on “basic civics” so they understand what the card can and cannot be used for.
“We want people to be very clear about the use of the card,” he said. “"Basically what it means is: if I call 911...I can show them the parish ID that says I'm known in the community, this is my city, I belong here—that the mayor supports me, in a certain sense; that the archbishop supports me; that my parish [supports me].”
Father Lewandowski emphasized that the relationship between some city residents and the Baltimore Police Department is very tense, and the police department has had recent issues with stability; three police commissioners have come and gone in the past 3 years, and the current interim commissioner will not be seeking a permanent position.
To mitigate any potential changes in attitude toward the program when a new police commissioner arrives, Father Lewandowski said that Mayor Catherine Pugh has publicly committed to continue to support the parish ID program under the new police commissioner, whenever he or she begins work. Pugh will be up for re-election in 2020.
Maryland already allows undocumented immigrants to apply for a driver's license or identification card, as does D.C. and 11 other states. Among other requirements, the applicant must show proof of having paid Maryland income tax for two years.
In addition, Baltimore voted to create a program in 2016 that would issue city ID cards to residents, but the program has yet to be rolled out. Father Lewandowski said the makers of the parish ID decided they couldn't wait for the city to act.
He said the parish ID is a both/and solution that will likely supplement the municipal ID in the future, but the parish ID has the added advantage of not requiring applicants to provide personal information to the City of Baltimore.
The first person to call the church ask for a parish ID, Father Lewandowski said, was an 85-year-old parishioner at Sacred Heart, born and raised in Baltimore, who no longer drives, and thus had no current form of ID.
"So the ID really is for everybody," he said. "In our very difficult circumstances here [in Baltimore], this is a way to help people feel safe.”
A broader perspective
Baltimore is not the first city to pilot church-issued ID cards; several Dallas-area churches began issuing ID cards to undocumented immigrants in May. The Texas church IDs include a person’s name, address and home parish.
Texas is one of several states that does not allow illegal immigrants to obtain a state-issued ID, Texas law enforcement officers are permitted, but not required, to inquire about the immigration status of anyone they have detained or arrested, and are required to comply with federal guidelines to hold undocumented criminal suspects for possible deportation.
Dallas law enforcement are prohibited, however, from asking the immigration status of those who are witnesses, victims, or reporters of crimes except in special circumstances. Individuals with a government-issued ID such as a driver’s license are presumed to have lawful immigration status.
Though the Texas IDs, like the ones in Baltimore, lack legal recognition, police in the cities of Dallas, Carrollton and Farmers Branch were reportedly told in May that they are allowed to accept the church cards as a form of identification.
CNA asked Dallas Police Department whether there were any documented cases of the church-issued ID being accepted in lieu of state-issued identification. The police department said that they did not have any such cases on record, and that only identifications allowed by law could be accepted.
A representative from the Farmers Branch Police Department told CNA that their police department could choose to recognize a non-government issued forms of ID in some cases, such as a school ID for minors, if a person simply needs to let the police know who they are. If a person is accused of a crime, however, government issued IDs are typically the only form that are acceptable.
Posted on 10/19/2018 17:44 PM (CNA Daily News)
Vatican City, Oct 19, 2018 / 09:44 am (CNA/EWTN News).- As the Church prepares to celebrate World Mission Day on Sunday, the head of the Vatican’s evangelization congregation said the timing of the day with the youth synod provides an opportunity to remind young people they too are called to spread the Gospel.
“Together with young people, we bring the Gospel to everyone,” is the theme of Pope Francis’ message for the 92nd World Mission Day, to be celebrated Oct. 21.
The Holy Father’s message for this day falls during the “synod for young people with young people,” Cardinal Fernando Filoni said at a press conference Oct. 19. “Therefore, together with the young we bring the Gospel to everyone.”
Prefect of the Congregation for the Evangelization of Peoples, Filoni emphasized a concept found in Lumen gentium: that every baptized person, by virtue of his or her baptism, has the mission to evangelize and to share the Gospel of Jesus Christ – and this applies also to the young, he said.
“The pope, when he speaks with young people, says: life is a mission. Do not be inactive. Every life has a missionary characteristic,” Filoni stated.
Archbishop Giampietro Dal Toso, president of the Pontifical Mission Societies, underlined that every Christian, no matter their state in life, can pray and lend monetary support to the missions, as able.
Filoni also recalled that last year, Pope Francis asked for the entire month of October 2019 to be devoted to prayer and reflection on Ad gentes, a Second Vatican Council decree on the missionary activity of the Church, promulgated by Pope Paul VI in 1965.
Francis said he hopes a special month dedicated to evangelization will be a promising time of reflection on the testimony of missionary saints and martyrs, the Bible and theology, as well as catechesis and charitable missionary work of the Church.
World Mission Sunday was begun in 1926 by the Congregation for Divine Worship and is now promoted by the Congregation for the Evangelization of Peoples and the Pontifical Mission Societies.
Pope Francis’ message for the 2018 edition of World Mission Day was published by the Vatican earlier this year. In a video message, he said, “prayer is the first ‘missionary work’ – the first! – that every Christian can and must do, and it is also the most effective, even if this cannot be measured.”
“In fact, the principal agent of evangelization is the Holy Spirit, and we are called to collaborate with Him,” he said May 28.
Posted on 10/19/2018 16:22 PM (CNA Daily News)
Vatican City, Oct 19, 2018 / 08:22 am (CNA/EWTN News).- In a new testimony Friday, Archbishop Carlo Vigano charged that Pope Francis has been negligent in his responsibilities to the Church, and responded to efforts to refute allegations he has made in recent months about Archbishop Theodore McCarrick and other ecclesiastical leaders.
Vigano also denied charges that he is in rebellion against Pope Francis.
Responding to an Oct. 7 letter from the Vatican’s prefect for the Congregation for Bishops, Cardinal Marc Ouellet, Vigano said he is not urging anyone to “topple the papacy,” and that he prays for Pope Francis daily -- more than he has for any other pope -- urging the pontiff to “admit his errors, repent.”
However, Vigano’s Oct. 19 statement also defended his decision to “bear witness to corruption in the hierarchy of the Catholic Church,” which he called a painful decision. He said he believes his further silence would cause damage to souls and “certainly damn” his own.
Responding to the charge that he has created confusion and division in the Church with his testimony, Vigano said “impartial observers” know there was already an excess of both, a situation which he blames at least partially on Pope Francis.
Confusion and division, he said, “is inevitable when the successor of Peter is negligent in exercising his principal mission, which is to confirm the brothers in the faith and in sound moral doctrine. When he then exacerbates the crisis by contradictory or perplexing statements about these doctrines, the confusion is worsened.”
"Therefore I spoke. For it is the conspiracy of silence that has wrought and continues to wreak great harm in the Church -- harm to so many innocent souls, to young priestly vocations, to the faithful at large."
Vigano’s statement outlines the principal claims he made in his original Aug. 25 testimony about Archbishop Theodore McCarrick and the knowledge he says the Vatican and Pope Francis had regarding of the ex-cardinal’s sexual abuse of seminarians.
Vigano’s latest testimony also summarizes what he considers Ouellet’s main arguments.
“In brief, Cardinal Ouellet concedes the important claims that I did and do make, and disputes claims I don't make and never made.”
Refuting a claim by Ouellet, that the Holy See was only aware of “rumors” about Archbishop McCarrick and nothing further, Vigano said that “to the contrary, that the Holy See was aware of a variety of concrete facts,” and has documentary proof in the appropriate archives, where “no extraordinary investigation is needed to recover them.”
"The crimes reported were very serious, including those of attempting to give sacramental absolution to accomplices in perverse acts, with subsequent sacrilegious celebration of Mass."
The attempted sacramental absolution of an accomplice in a sin of sexual immorality is a "grave delict" in the Church's canon law, for which a priest can be punished with excommunication.
Vigano conceded a statement from Ouellet’s letter that there were not canonical “sanctions” against Archbishop McCarrick (as claimed by Vigano in his original testimony) but that there were “conditions and restrictions” against him.
He said that he believes “to quibble whether they were sanctions or provisions or something else is pure legalism. From a pastoral point of view they are exactly the same thing.”
The archbishop argued that the public criticism against him following his August testimony was silent on two topics: the situation of the victims and the “corrupting influence of homosexuality in the priesthood and in the hierarchy.” It is not a matter of politics or “settling scores,” he said, but “about souls.”
He said it is “an enormous hypocrisy” to condemn abuse and feel sorrow for victims, but not denounce the “root cause” of much sexual abuse: homosexuality within the clergy. He also accused homosexual clergy of “collusion,” and called clericalism an instrument of abusers, but not the “main motive.”
“I am not surprised that in calling attention to these plagues I am charged with disloyalty to the Holy Father and with fomenting an open and scandalous rebellion,” for calling attention to “homosexual corruption,” he said.
Vigano ended his testimony by asking any priests or bishops who have access to documents, or who have other knowledge, to testify to the truth of his statements.
“You too are faced with a choice,” he charged. “You can choose to withdraw from the battle, to prop up the conspiracy of silence and avert your eyes from the spreading of corruption” or choose to speak, he said.
Posted on 10/19/2018 12:00 PM (CNA Daily News)
Aden, Yemen, Oct 19, 2018 / 04:00 am (CNA).- The possibility of mass starvation in Yemen continues as a military engagement over a major port city could block food and other aid for millions of people.
“We cannot fail to be moved by the news coming from Yemen, of families ripped apart by this war,” said Giovanna Reda, head of Middle East humanitarian programs for CAFOD, the Catholic relief agency of the Catholic Bishops of England and Wales.
“The impact of this conflict is devastating,” Reda said in an Oct. 16 CAFOD briefing. “Hunger affects 17 million Yemenis which is 60 percent of the population. People do not know where and when they will get their next meal. Millions of people don’t have access to safe drinking water and proper sanitation. Last year, the country faced the largest outbreak of cholera, claiming the lives of thousands of people.”
Reda called on the U.N. security council to act to secure a ceasefire and “halt the suffering of millions of people.”
At least 6,500 civilians have been killed in the three-year conflict, as have over 10,000 combatants.
Yemen’s costal city Hodeidah is a key port of entry for U.N. and other humanitarian aid. The city is now the center of a three-year-old conflict between Arab allies backed by Saudi Arabia and Iran-backed Houthi rebels.
Saudi-allied ground troops are now seeking to capture the city from the Houthis, CNN reports.
Yemeni civilians face the dangers of war: airstrikes, sniper attacks, and a fuel blockade. On top of this, they face severe water shortages and difficulties securing food, shelter, sanitation, and medical care.
Jan Egeland, secretary general of the Norwegian Refugee Council, said that starvation is a weapon of war.
“Civilians in Yemen are not starving, they are being starved. Let it be known that the worst famine on our watch is wholly man-made by Yemen’s local conflict parties and their international sponsors,” Egeland said. “Yemen has long been bombarded with air strikes and subjected to strangling tactics of war. Mass starvation is a deadly byproduct of actions taken by warring parties and the Western nations propping them up.”
The manner of waging war has “systematically choked civilians by making less food available and affordable to millions of people,” said Egeland, who said widespread famine can be avoided if the U.S., the U.K., France and Iran call for an immediate ceasefire and bring warring factions together for a peace deal.
Stephen Anderson, the U.N.’s World Food Programme Yemen country director, told CNN that since June over 500,000 people have fled their homes because of fighting in Hodeidah. The Yemeni currency, the riyal, has collapsed in value and basic food items’ cost has increased by 33 percent in a year’s time.
Due to the unpredictable security situation around Hodeidah, the WFP cannot import 51,000 tons of wheat stocks at its Red Sea Mills facility, Anderson said. Those supplies could feed 3.7 million people for a month.
CAFOD is supporting 500 Yemeni families who have fled as refugees to neighboring Djibouti. The aid, provided by Caritas Djibouti, helps provide emergency medical care, food assistance, and support for micro-credit businesses to help these families become more economically independent.
The Catholic agency has a relief partner working in the Yemen but it is not naming it or its areas of work “because they are operating at great risk to their own safety… publicizing their work could endanger both them and the life-saving programs they are delivering.”
“Against a challenging environment, they have been able to check thousands of children suffering from malnutrition or showing signs of the condition--providing the nutritious food supplements needed for proper treatment,” the agency said.
Before the blockade and attack on Hodeidah, its partner was able to provide nutrition services, identifying children under five years old and breastfeeding mothers who have acute malnutrition. The partner group trained community volunteers to spot the worst cases of malnutrition in their communities and help get treatment for mothers and babies.
The U.S. government is providing some forms of military support to Saudi Arabia and U.S.-supplied weapons to Saudi Arabia have been traced to incidents that have killed civilians. An Aug. 9 ariel bombing of a school bus killed dozens of children with a bomb manufactured by U.S. defense contractor Lockheed Martin, CNN said.
Then-President Barack Obama had banned the sale of precision-guided military technology to Saudi Arabia, citing human rights concerns, but the Trump administration overturned the ban in March 2017.
The Saudi-led coalition has defended its targeting standards and said it will investigate claims of civilian deaths reported by CNN.