Browsing News Entries
Posted on 12/11/2017 15:48 PM (CNA Daily News)
Vatican City, Dec 11, 2017 / 06:48 am (CNA/EWTN News).- Just as Jesus healed people during his earthly mission, care for the sick is a mission the entire Church is called to take part in, Pope Francis said in a message published Monday for the World Day of the Sick.
“Jesus bestowed upon the Church his healing power…The Church’s mission is a response to Jesus’ gift, for she knows that she must bring to the sick the Lord’s own gaze, full of tenderness and compassion,” the Pope wrote in a message published Dec. 11.
“Health care ministry will always be a necessary and fundamental task, to be carried out with renewed enthusiasm by all, from parish communities to the largest healthcare institutions.”
“Doctors and nurses, priests, consecrated men and women, volunteers, families and all those who care for the sick, take part in this ecclesial mission.”
The World Day of the Sick will be celebrated Sunday, Feb. 11, 2018, with the theme: “Mater Ecclesiae: ‘Behold, your son... Behold, your mother.’ And from that hour the disciple took her into his home (John 19:26-27).”
Reflecting on the scripture passage from which the theme was taken, Francis explained how John, as a close disciple of Jesus, could testify to the fact that Christ healed many people suffering from both spiritual and physical illnesses.
Jesus, he said, “healed the sick as a sign of the abundant life of the Kingdom, where every tear will be wiped away.”
The disciples know that Jesus’ heart is “open to all and excludes no one. The Gospel of the Kingdom must be proclaimed to all, and the charity of Christians must be directed to all, simply because they are persons, children of God.”
Pointing to the Church’s long history of care for the sick, including innumerable initiatives, Francis said we cannot forget this “history of dedication,” which continues “to the present day throughout the world.”
In countries with adequate public health care systems, Catholic religious congregations and dioceses and their hospitals provide quality medical care that puts the human person at the center, also carrying out scientific research that fully respects life and Christian moral values, he said.
And in countries with inadequate, or even non-existent, health care systems, the Catholic Church works to improve health, eliminate infant mortality and combat widespread disease.
“In some parts of the world, missionary and diocesan hospitals are the only institutions providing necessary care to the population,” he noted.
This is all a cause for rejoicing within the Christian community, but we also need to take that long legacy and use it to help us build a better future, he stressed. Especially in cases where Catholic hospitals fall prey to the business mentality that seeks to turn health care “into a profit-making enterprise, which ends up discarding the poor.”
“Wise organization and charity demand that the sick person be respected in his or her dignity, and constantly kept at the center of the therapeutic process,” he said.
“May our prayers to the Mother of God see us united in an incessant plea that every member of the Church may live with love the vocation to serve life and health.”
Posted on 12/11/2017 01:01 AM (CNA Daily News)
Denver, Colo., Dec 10, 2017 / 04:01 pm (CNA/EWTN News).- This week, TIME Magazine announced a group of women and men as their collective Person of the Year.
What do these people have in common? They are what TIME called “The Silence Breakers” - people who have blown the whistle on sexual assault and abuse within the workplace, largely in the industries of film, politics, and media.
In recent months an avalanche of abuse allegations have been brought to light against powerful figures, starting most notably with a piece in the New York Times in which several women accused Hollywood producer Harvey Weinstein of sexual assault. This sparked a flood of men and women coming forward with other allegations of abuse against numerous people in positions of power.
“These silence breakers have started a revolution of refusal, gathering strength by the day, and in the past two months alone, their collective anger has spurred immediate and shocking results: nearly every day, CEOs have been fired, moguls toppled, icons disgraced. In some cases, criminal charges have been brought,” TIME reported.
Not long ago, the Catholic Church in the United States was reeling from its own sex abuse crisis. In the early 2000s, reporters at the Boston Globe broke the story of a former priest who was accused of molesting more than 100 boys over 30 years, which led to a large-scale uncovering of thousands more allegations of abuse in dioceses throughout the country.
Since then, the Church has taken care to provide numerous resources to such victims, and develop robust child protection policies.
Edward Mechmann, director of public policy and the safe environment office for the Archdiocese of New York, told CNA that the “silence breakers” who came forward and continue to come forward with accusations of abuse by clergy and Church personnel are key in maintaining a safe environment in the Church.
“I think the one thing we have to make sure we understand is who the whistleblowers are, and for the most part, the whistleblowers are victims,” Mechmann said.
“As much as the outside observers like the Boston Globe and the media in general contributed to our awareness of the scope of the problem, we would really be nowhere unless we had some of these courageous victims coming forward, because without them, we would have many more men in service who are victimizers,” he added.
It is especially important that victims come forward in order to protect others from abuse, he noted, because in some cases, abusers have victimized numerous people over the span of many years.
Recently, the Church has seen victims coming forward “much more willingly now, because they see that we’re serious, they see that we’re not going to victimize them again, and they see concrete results” such as accused persons being removed from ministry, he said.
“The first and most important thing we do is we listen to them, and I can’t tell you how important that is,” Mechmann said.
“So many people that come in to see us are afraid, they’ve been victimized, they’re afraid they’re going to be victimized again, and just the fact that we listen to them is just an enormously healing thing,” he said.
Besides listening to victims, Mechmann said the Church also provides support through counseling and through talking with victims about the Church’s internal processes for dealing with cases of abuse.
“And we stay in contact with them, if they want to stay in contact with us, we walk with them,” he added.
Dr. Benjamin Keyes, a Catholic psychologist and Director for the Center for Trauma and Resiliency Studies at Divine Mercy University, told CNA that supporting and encouraging victims who come forward is of the utmost importance.
“There’s a whole lot of relief that someone has finally heard the story...they’re no longer isolated with the information, and how well they fare afterwards really depends on what happens around them,” he said. “Are they supported, are there people in their network, whether it's family, friends, or co-workers, that really understand and really support them in the courage that it takes to do this?”
Sometimes it can takes months or even years for victims of abuse to break the silence on what happened to them, Keyes said, because there is usually “a lot of embarrassment, a lot of shame involved, and most people, women in particular, don’t want to expose that to the public or to others, even to those who are close to (them),” he said.
The fear of retaliation or retribution is also something that can keep victims from coming forward, especially if the abuse came from someone who is in a position of power over the victim, Keyes noted.
For these reasons, victims need encouragement and support from the Church in order to feel comfortable coming forward.
“The Church can be supportive, especially in the parishes, (by) making it safe for (whistleblowers) to be who they are, by acknowledging the courage that it took for them to do that, and to be supportive vocally within the body of the Church so that people hear that the Church is supporting it,” he said.
Supporting victims also involves “making sure that they stay networked into not only the activities that they’ve been involved with, but that they stay networked into the body of the Church, so that they don’t walk away,” he added.
The parish priest, as well as members of the parish community, are especially key in making victims feel welcomed and supported, he noted, which can be done simply by including them and befriending them.
“We’re taught in the Bible to love and to love unconditionally, and this is part of that,” Keyes said.
“It’s embracing the broken places and binding up the suffering and reaching out to the broken-hearted, and we’re called as Christians, not just as counselors, to do that,” he added.
Since the sex abuse crisis in the Church in the United States, the bishops have put into place numerous policies and practices to protect victims, and especially children from sexual abuse, including the United States Conference of Catholic Bishops' Charter for Child and Youth Protection, which calls for an annual audit and report of all the dioceses in the country.
The Church has also implemented safe environment trainings that call for a zero-tolerance policy of abuse in Church environments.
“I think a lot of what’s happening is really good,” Mechmann said, regarding the silence breakers in media and politics who have recently come forward.
“Maybe the world as a whole could learn a little bit from the way that we have handled this, in terms of creating a clear corporate culture of zero tolerance. Transparency is at the heart of what we’ve done, and I hope that some of these other industries can do the same.”
Posted on 12/10/2017 18:34 PM (CNA Daily News)
Vatican City, Dec 10, 2017 / 09:34 am (CNA/EWTN News).- Following U.S. President Donald Trump’s Dec. 6 notice that he will be moving the U.S. embassy in Israel to Jerusalem, the Holy See has expressed its concern for recent violent outbreaks and urged leaders to promote peace and security.
A Vatican communique Dec. 10 pointed to concerns for peace and security in Jerusalem and reiterated its belief that “only a negotiated solution between Israelis and Palestinians can bring a stable and lasting peace,” as well as “guarantee the peaceful co-existence of two states within internationally recognized borders.”
The brief statement was published just days after the news broke that President Trump would recognize Jerusalem as the capital of Israel and move the U.S. embassy from Tel Aviv to Jerusalem – a widely controversial decision that has provoked a mixed reaction from the international community.
The Vatican said it is watching the development of the situation closely, especially in Jerusalem, which is a “Sacred city for Christians, Jews and Muslims from all over the world.”
The statement also reiterated the Holy See’s position on the importance of maintaining the status quo in Jerusalem, as per the repeated requests of the international community, and the hierarchies of the Catholic and Christian communities of the Holy Land.
Renewing an appeal made by Pope Francis during his general audience on Dec. 6, the statement reiterated the Pope's “fervent prayers” for national leaders, that they be committed to promoting peace, justice and security and averting “a new spiral of violence” in the nation.
Israel has traditionally always recognized Jerusalem as its capital. However, Palestinians claim that the eastern portion of the city is the capital of the future Palestinian state. In recognizing Jerusalem as Israel’s capital, the U.S. is the first country to do so since the state was established in 1948.
Debate on the issue is in many ways the crux of the conflict between Israel and Palestine, which is backed by Arab leaders, including Saudi Arabia, and the wider Islamic world.
According to the 1993 Israel-Palestinian peace accords, the final status of Jerusalem is to be discussed in the late stages of peace talks. Israeli sovereignty over Jerusalem has never been recognized by the international community, and all countries with diplomatic relations have their embassies in Tel Aviv.
More than 30 Palestinians have been injured in clashes across the West Bank and the Gaza Strip amid protests against Trump’s decision.
The position of the U.N. on the Jerusalem issue is that East Jerusalem is occupied Palestinian territory, and that the city should eventually become the capital of the two states of Israel and Palestine.
The Vatican has long supported a two-state solution to the Israel-Palestinian conflict, and on a diplomatic level recognizes and refers to both “the State of Israel” and “the State of Palestine.”
Posted on 12/10/2017 14:49 PM (CNA Daily News)
Vatican City, Dec 10, 2017 / 05:49 am (CNA/EWTN News).- During Advent, we should prepare our hearts for the coming of Jesus like we joyfully prepare our homes for a visit from a family member or friend, Pope Francis said Sunday, especially removing anything keeping us from Christ.
“When we await at home a visit from a loved one, we prepare everything with care and happiness. In the same way we want to prepare ourselves for the coming of the Lord: to wait for him every day with solicitude, to be filled with his grace when he comes,” the Pope said Dec. 10.
In his weekly Angelus address, Francis reflected on the day’s first reading from Isaiah, which says to “make straight in the wasteland a highway for our God! Every valley shall be filled in, every mountain and hill shall be made low.”
The Pope pointed out that the valleys in this passage can represent our sins of omission, such as failing to pray, or praying very little. The valleys could also be the ways we have failed to have charity toward others, especially those most in need of material or spiritual help.
In Advent, “we are called to be more attentive to the needs of others, those closest (to us). Like John the Baptist, in this way we can open roads of hope in the desert of the dry hearts of many people,” he said.
Therefore, Advent is a good time to fill these valleys in our life, he said; to pray more intensely, to prioritize your spiritual life.
On the other hand, when the verse says, “every mountain and every hill be lowered,” we are reminded of our faults of pride, arrogance and superiority, which must become attitudes of meekness and humility, just like our Savior is “meek and humble of heart.”
Then, when we’ve examined our conscience, “we are asked to eliminate all the obstacles we put into our union with the Lord” with joy, he said, because we are preparing for the coming of our Savior.
“The Savior we are waiting for is able to transform our life with the power of the Holy Spirit, with the power of love. Indeed, the Holy Spirit pours into our hearts the love of God, an inexhaustible source of purification, of new life and freedom,” Francis said.
May the Virgin Mary, he concluded, who prepared for the coming of Christ with her whole being and existence, “help us to follow her example and guide our steps to meet the Lord who is coming.”
Posted on 12/10/2017 00:29 AM (CNA Daily News)
Washington D.C., Dec 9, 2017 / 03:29 pm (CNA/EWTN News).- The U.S. bishops are encouraging Catholics to observe the upcoming Feast of Our Lady of Guadalupe as a day of solidarity with immigrants.
In the nation’s capital, a 12:10 p.m. Mass at St. Peter's Church will mark the Dec. 12 feast day. The Mass will be celebrated by Auxiliary Bishop Mario Dorsonville of Washington, D.C.
Additionally, more than 55 events – including prayers services, Masses, and processions – will be held throughout the U.S. this month. These events, the bishops’ conference said, will honor Our Lady of Guadalupe and will “seek to honor the accomplishments, hopes, fears, and needs of all families who have come to the U.S. seeking a better life.”
“As we enter the Advent season and Christmas approaches, we are reminded of the unique role and importance of Our Lady of Guadalupe, a unifier and peacebuilder for communities,” said Bishop Joe S. Vásquez of Austin, chairman of the migration committee at the U.S. Conference of Catholic Bishops.
“We honor her role as protectress of families, including those families separated and far from home,” he said in a Dec. 7 statement.
The conference is also offering resources for parishes looking to accompany migrants, including Our Lady of Guadalupe prayer cards and informational material. Other suggestions include ways to incorporate the intentions of the migrant community in parish prayer services, social media sharing, and efforts to support government policies such Deferred Action on Childhood Arrivals.
Our Lady of Guadalupe, patroness of the Americas and the unborn, appeared to St. Juan Diego on the Hill of Tepeyac in Mexico City in 1531, during a time of conflict between the Spanish and the indigenous peoples.
Our Lady took the appearance of a pregnant native woman, wore clothing in the style of the indigenous community, and spoke to Juan Diego in the native language of Nahuatl.
She asked Juan Deigo to appeal to the local bishop to build a church on the site of the apparition, stating she wanted a place where she could reveal to the people the compassion of her son. Initially turned away by the bishop, Diego returned to site asking Our Lady for a sign to prove the authenticity of her message.
She instructed him to gather the Castilian roses that he found blooming on the hillside, despite the fact that it was winter, and present them to the Spanish bishop. Juan Diego filled his cloak – known as a tilma – with the flowers. When he presented them to the bishop, he found that an image of Our Lady was miraculously imprinted upon his tilma.
Today, nearly 500 years later, the bishops said, we should still remember Mary’s words to Juan Diego: “Let your face and heart not be troubled, don’t be afraid … Am I not here who am your mother?”
The bishops’ statement said many immigrants from the Americas have relied on Our Lady of Guadalupe’s intercession for safety during their migrant journey. The statement included a prayer requesting her protection over the most vulnerable.